Fr. ROY CIMAGALA,
February 20, 2019
WITH new scandals
assailing parts of the Church today (mainly in the US), we are
reminded that we are into another round of crucifixion time for our
Mother, the Church. We should not be surprised anymore by this
development. But we should be prepared to handle this predicament
properly and learn some precious lessons.
The life of the Church
cannot help but reflect the life, passion, death and resurrection of
Christ, its founder and its body into which we, Christian believers,
are incorporated. Yes, we cannot escape the curse of sin in our life
as well as in the life of the Church as a whole.
Like Christ, the Church
has to bear all the sins of men, including those committed by its
temporal leaders. Christ did all he could to sanctify us. He
preached, performed miracles, instituted the sacraments and founded
the Church, etc. But in the end, due to our hard-headedness and all
kinds of weaknesses, he just had to offer his life to save us. The
Church cannot do no less. She has to suffer the same fate.
It is, of course, painful
to experience all these scandals, but we should not over-react to
the point of making things worse. These scandals, a consequence of
human weaknesses that can afflict even our Church leaders, are
actually a call for another conversion, which is something that is
meant to be a continuing, life-long process for each one of us.
Something very good can be derived from these scandals.
We just have to focus more
on what we can gain from these scandals in terms of what can favor
another conversion rather than on getting hooked on their purely
negative aspects. Of course, there will be elements that will rub it
in on us. Some sectors of the media will have a field day in this.
But this should also be expected.
We just have to be ready
to react to all this properly, as shown by Christ himself. And that
is simply to suffer together with Christ – a suffering that is in
accordance to the will of the Father. In a sense, the suffering
caused by the scandals is another concrete way of identifying
ourselves more intimately with Christ. In a way, it is a welcome
In the meantime, we have
to do the continuing task of cleaning up our own selves and the
Church as an institution. We cannot deny that weaknesses,
temptations and sins will always hound us. We have to identify more
clearly the deficiencies in Christian life that give rise to these
scandals and come up with the appropriate measures to address them.
Offhand, we can take
another review of how the formation of priests and seminarians is
done. What improvement can be made in that department? How should
priests be more effectively accompanied in their ministry so that
their spiritual life would remain healthy as they carry out their
And since transparency is
also a goal to be pursued, how should this be done without
compromising the basic human rights of all the parties involved? How
should Church authorities handle cases where the legal rights of
persons are involved? Justice, charity and mercy should go hand in
These, I suppose, are some
of the things that have to be looked into if only to minimize the
cases of scandals that can unnecessarily disturb the people in
general. It cannot be denied that the Church authorities have to
install appropriate means and structures to be in step with the
rightful expectations of the world.
It’s about time for the
Church authorities to air out the hidden dirty closets. Transparency
and accountability should be lived strictly. It certainly will be a
very painful and unpleasant task, but it will definitely be for the
common good, and will give due glory to God!